Everything about Tobacco totally explained
Tobacco is an
agricultural product processed from the fresh
leaves of plants in the genus
Nicotiana. It is most commonly
smoked in the form of
cigarettes or
cigars.
Tobacco has been growing on both American continents since about 6000 BC and was used by native cultures by around 3000 BC. It has been smoked, in one form or another, since about 2000 BC. Tobacco has a long history of use in
Native American culture, and played an important role in the political, economic, and cultural history of the
United States of America.
Dried,
cured, and unprocessed tobacco is commercially available all over the world. Smoke from burning, or otherwise heated, tobacco can be inhaled in the forms of cigarettes, cigars,
stem pipes,
water pipes, and
hookahs. Tobacco can also be chewed,
dipped (placed between the cheek and gum), or sniffed into the nose as finely powdered
snuff. Many countries set minimum legal
smoking ages, regulating the purchase and use of tobacco products.
Bhutan is the only country in the world where tobacco sales are illegal.
According to the
World Health Organization, tobacco smoke is the second biggest cause of death worldwide, and is reported to have been responsible for the deaths of 100 million people in the 20th century.
All methods of tobacco
consumption result in varying quantities of
nicotine being
absorbed into the user's
bloodstream. Over time,
tolerance and
dependence develop. Absorption quantity, frequency, and speed of tobacco consumption are believed to be directly related to biological strength of nicotine dependence,
addiction, and tolerance. .
Etymology
The Spanish word "
tabaco" is thought to have its origin in
Arawakan language, particularly, in the
Taino language of the
Caribbean. In Taino, it was said to refer either to a roll of tobacco leaves (according to
Bartolome de Las Casas, 1552), or to the
tabago, a kind of Y-shaped pipe for sniffing tobacco smoke (according to Oviedo; with the leaves themselves being referred to as
Cohiba).
However, similar words in Spanish and Italian were commonly used from 1410 to define medicinal
herbs, originating from the
Arabic tabbaq, a word reportedly dating to the 9th century, as the name of various herbs.
History
Tobacco had already long been used in the Americas by the time European settlers arrived and introduced the practice to Europe, where it became hugely popular. At high doses, tobacco can become
hallucinogenic ; accordingly, Native Americans didn't always use the drug
recreationally. Instead, it was often consumed as an
entheogen; among some tribes, this was done only by experienced
shamans or
medicine men. Eastern North American tribes would carry large amounts of tobacco in pouches as a readily accepted trade item and would often smoke it in
pipes, either in defined ceremonies that were considered sacred, or to seal a bargain, and they'd smoke it at such occasions in all stages of life, even in childhood. It was believed that tobacco was a gift from the Creator and that the exhaled tobacco smoke was capable of carrying one's thoughts and prayers to
heaven.
In addition to being smoked, uncured tobacco was often eaten, used in enemas, or drunk as extracted
juice. Early
missionaries often reported on the ecstatic state caused by tobacco. As its use spread into Western cultures, however, it was no longer used primarily for entheogenic or religious purposes, although religious use of tobacco is still common among many
indigenous peoples, particularly in
the Americas. Among the
Cree and
Ojibway of Canada and the north-central United States, it's offered to the Creator, with
prayers, and is used in
sweat lodges,
pipe ceremonies,
smudging, and is presented as a gift. A gift of tobacco is tradition when asking an Ojibway elder a question of a spiritual nature. Because of its sacred nature, tobacco
abuse (thoughtlessly and addictively chain smoking) is seriously frowned upon by the Algonquian tribes of Canada, as it's believed that if one so abuses the plant, it'll abuse that person in return, causing sickness.
With the arrival of Europeans, tobacco became one of the primary products fueling the colonization of the future American South, long before the official formation of the
United States. The initial colonial expansion, fueled by the desire to increase tobacco production, was one cause of early conflicts between
Native Americans and European settlers, and was a driving factor in the encorporation of
African slave labor.
In 1609,
John Rolfe arrived at the
Jamestown Settlement in
Virginia, and is credited as the first settler to have successfully raised tobacco (commonly referred to at that time as "brown gold") for commercial use. The tobacco raised in Virginia at that time,
Nicotiana rustica, didn't suit European tastes, but Rolfe raised a more popular variety,
Nicotiana tabacum, from seeds brought with him from
Bermuda. Tobacco was used as
currency by the Virginia settlers for years, and Rolfe was able to make his fortune in farming it for export at
Varina Farms Plantation. When he left for
England with his wife,
Pocahontas a daughter of Chief
Powhatan, he'd become wealthy. Returning to Jamestown, following Pocahontas' death in England, Rolfe continued in his efforts to improve the quality of commercial tobacco, and, by 1620, pounds of tobacco were shipped to England. By the time John Rolfe died in 1622, Jamestown was thriving as a producer of tobacco, and its population had topped 4,000. Tobacco led to the importation of the colony's first
black slaves in 1619. In the year 1616, of tobacco were produced in
Jamestown,
Virginia, quickly rising up to in 1620.
The importation of tobacco into Europe wasn't without resistance and controversy even in the 17th century.
Stuart king
James I wrote a famous
polemic titled
A Counterblaste to Tobacco in 1604 (published in 1672), in which the king denounced tobacco use as "[a]
custome lothsome to the eye, hatefull to the Nose, harmefull to the braine, dangerous to the Lungs, and in the blacke stinking fume thereof, neerest resembling the horrible Stigian smoke of the pit that's bottomelesse." In that same year, an English
statute was enacted that placed a heavy protective
tariff on every
pound of tobacco brought into England.
Throughout the 17th and 18th centuries, tobacco continued to be the
cash crop of
the Virginia Colony, as well as
The Carolinas. Large tobacco warehouses filled the areas near the wharves of new, thriving towns such as
Dumfries on the
Potomac,
Richmond and
Manchester at the
fall line (
head of navigation) on the
James, and
Petersburg on the
Appomattox.
Until 1883, tobacco excise tax accounted for one third of internal revenue collected by the United States government.
A historian of the American South in the late 1860s reported on typical usage in the region where it was grown:
The chewing of tobacco was well-nigh universal. This habit had been widespread among the agricultural population of America both North and South before the war. Soldiers had found the quid a solace in the field and continued to revolve it in their mouths upon returning to their homes. Out of doors where his life was principally led the chewer spat upon his lands without offence to other men, and his homes and public buildings were supplied with spittoons. Brown and yellow parabolas were projected to right and left toward these receivers, but very often without the careful aim which made for clean living. Even the pews of fashionable churches were likely to contain these familiar conveniences. The large numbers of Southern men, and these were of the better class (officers in the Confederate army and planters, worth $20,000 or more, and barred from general amnesty) who presented themselves for the pardon of President Johnson, while they sat awaiting his pleasure in the ante-room at the White House, covered its floor with pools and rivulets of their spittle. An observant traveller in the South in 1865 said that in his belief seven-tenths of all persons above the age of twelve years, both male and female, used tobacco in some form. Women could be seen at the doors of their cabins in their bare feet, in their dirty one-piece cotton garments, their chairs tipped back, smoking pipes made of corn cobs into which were fitted reed stems or goose quills. Boys of eight or nine years of age and half-grown girls smoked. Women and girls "dipped" in their houses, on their porches, in the public parlors of hotels and in the streets. |
As a lucrative crop, tobacco has been the subject of a great deal of biological and genetic research. The economic impact of Tobacco Mosaic disease was the impetus that led to the isolation of
Tobacco mosaic virus, the first virus to be identified; the fortunate coincidence that it's one of the simplest viruses and can self-assemble from purified
nucleic acid and
protein led, in turn, to the rapid advancement of the field of
virology. The 1946
Nobel Prize in Chemistry was shared by
Wendell Meredith Stanley for his 1935 work crystallizing the virus and showing that it remains active.
Tobacco in the Ottoman Empire
Tobacco as a commercial product first arrived in the
Ottoman Empire in the late 16th century. By 1700, it had reached
Europe and
Asia, and would soon arrive in the
Middle East, where it was welcomed with the same enthusiasm with which coffee had been greeted, two centuries earlier.
When tobacco first arrived in the Ottoman Empire, it attracted the attention of doctors and became a commonly prescribed
medicine for many ailments. Although tobacco was initially prescribed as medicine, further study led to claims that smoking caused
dizziness,
fatigue, dulling of the senses, and a foul taste/odour in the mouth.
In 1682, Damascene jurist Abd al-Ghani al-Nabulsi declared: “Tobacco has now become extremely famous in all the countries of Islam ... People of all kinds have used it and devoted themselves to it ... I've even seen young children of about five years applying themselves to it.”
In 1750, a Damascene townsmen observed “a number of women greater than the men, sitting along the bank of the Barada River. They were eating and drinking, and drinking coffee and smoking tobacco just as the men were doing.”
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